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אֵלֶּה פְקוּדֵי הַמִּשְׁכָּן מִשְׁכַּן הָעֵדֻת אֲשֶׁר פֻּקַּד עַל־פִּי מֹשֶׁה עֲבֹדַת הַלְוִיִּם בְּיַד אִֽיתָמָר בֶּֽן־אַהֲרֹן הַכֹּהֵֽן
Eyleh p'kudei ha'mishkan mishkan ha'eydut asher pukad al-pi moshe avodat ha'l'vi'im b'yad itamar ben-aharon hacohen
"These are the accounts of the tabernacle, the tabernacle of the testimony, recorded, as Moshe ordered, by the L'vi'im under the direction of Itamar the son of Aharon, the cohen."
“With Parashat P’kudei (say “P-koo-day”) we have reached our final parashah of the book of Sh’mot (Exodus). Remember that I’ve explained to you that the word “sh’mot” is the plural form of the Hebrew word “shem,” which means, “name.” We’ve discussed some pretty significant names in the book of Sh’mot. The parashah is relatively short, like it’s previous portion, and is read with Parashat Vayak’hel in regular years.
It is interesting that the name of our final portion is translated “accounts.” Although the portion centers on the accounts of the building of the Mishkan, I want to make a play on words, and conduct an account of the entire book of Exodus, a sort of final summary if you will. I shall use selected statements from each of the ten previous portions to accomplish this. However, prior to this, I want to reexamine a feature of the Mishkan that I centered on in a portion from the book of B’resheet. Because like me, you might sometimes need reminders of important, spiritual truths, I feel that both of these formats will be highly beneficial to our readers, both old and new.”