NOAH - GENESIS 6:9-11:32
VIEW/DOWNLOAD PDF
mp3
*Updated: November 4, 2005
(Note: all quotations are taken from the Complete Jewish Bible, translation by David H. Stern, Jewish New Testament Publications, Inc., unless otherwise noted)
Let’s begin with the opening blessing for the Torah:
“Baruch atah YHVH, Eloheynu, Melech ha-‘Olam,
asher bachar banu m’kol ha-amim,
v’natan lanu eht Torah-to.
Baruch atah YHVH, noteyn ha-Torah.
Ameyn.”
(Blessed are you, O’ LORD, our God, King of the Universe,
you have selected us from among all the peoples,
and have given us your Torah.
Blessed are you, LORD, giver of the Torah.
Ameyn.)
This week’s parashah (portion) is named after the main character of the piece: Noach (Noah). It is a fitting parashah for us to look at, as, the condition that mankind found himself in during those days just prior to the world deluge, is very similar to that of mankind in our current time period. Knowing that history can be our best teacher sometimes, do you suppose that we should have learned our lesson the first time? Yes, I do believe that we should have. However, since we did not, the Torah has decidedly promised that in the days of the (second) coming of the Messiah (days, in which this Torah Teacher believes we are living), mankind would once again find himself in a state of such depravity that HaShem would have no choice but to render judgment again.
“For the Son of Man’s coming will be just as it was in the days of Noach. Back then, before the Flood, people went on eating and drinking, taking wives and becoming wives, right up until the day that Noach entered the ark; and they didn’t know what was happening until the Flood came and swept them all away. It will be just like that when the Son of Man comes” (Matthew 24:37-39).
h'y'h ~yim'T qyiD;c vyia ;x{n ;x{n t{d.lw{T h,Lea
“Ho, every one who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Hearken diligently to me, and eat what is good, and delight yourselves in fatness” (Isaiah 55:1-2, RSV).
“For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (John 3:17-21, KJV).
“But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6, KJV).
What must we do? In our wicked and perverse generation, a loving God has provided, once again, an “ark of safety,” whereby we can “run into it” and find peace and safety from the impending storm. What is that ark? This time, the ark has not been made with human hands, instead it has been made from the tree—from the branch—of the man whose name is “Branch”!
“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked” (Isaiah 11:1-4, KJV).
This righteous “branch” is non other than Yeshua ben-Yosef, ben-David, the Mashiach of Isra’el and of the entire world! Today, the Adversary is telling men, “Run away from the tree!” But God is bidding us, “Run to the tree!” The remaining verses of our parashah go on to detail the history following the world deluge. The unfortunate incident with Noach and his drunkenness is indeed a sobering story (no pun intended). But this moment of weakness doesn’t discredit him from being counted in the pages of God’s righteous heroes of Hebrews Chapter eleven. The Torah doesn’t expect perfection from its followers, it anticipates failure, and consequently, makes the provision for correction. Even when mankind, once again, corporately decided to build a name for himself instead of for God (Genesis 11:1-4), our loving Father set out to repair the damage. First, by thwarting the evil intentions of men, and then by overseeing (keeping an accurate record of) the birth of another righteous man—Avram. To be sure, HaShem had wonderful plans in store for this simple man from Ur, but those details shall have to wait until next week’s parashah.
For now, let me reiterate the main point of my commentary this week:
If we would, but put our trusting faithfulness in HaShem, through his Son Yeshua, then his “ark of safety” will lift us, and we will ride upon the very same “waters of destruction” which are coming to destroy the wickedness of sinful humanity!
The closing blessing is as follows:
“Baruch atah YHVH, Eloheynu, Melech ha-‘Olam,
asher natan lanu Toraht-emet,
v’chay-yeh o’lam nata-b’tochenu.
Baruch atah YHVH, noteyn ha-Torah.
Ameyn.”
(Blessed are you O’ LORD, our God, King of the Universe,
you have given us your Torah of truth,
and have planted everlasting life within our midst.
Blessed are you, LORD, giver of the Torah.
Ameyn.)
“Shabbat Shalom!”
Torah Teacher Ariel ben-Lyman yeshua613@hotmail.com